O poder do corpo invertido: uma análise sobre Diógenes, o cínico

Abstract

The inverted body has, so to speak, a discursive statement not logic (logos) polissemic and spontaneous prescindibilidades radicals to what the subject posits as essential. Therefore, the subject-forms are re-expressed and reconstructed into logical contexts established discourse; the inverted body is the very deconstruction and matulagem these organizational speeches; is so to speak, a kind of "middle voice" Derrida's (1991); Thus, in view of the intercalation of meanings and representations between subjects indigent, indigenciados and madness as speech that cross them, we think we are faced with an elaborate set of own existential conditions of intervention, interdiction and district bodies of loved not like. Taking into account the discourses produced by cynicism, of course, as far as possible, the archgenealogy as an investigative procedure under the speeches, as fact heuristics, if we can treat it this way, or disentangle the beginning or the first manifestations of them whose purpose is the labeling of the subject, the thread of this. Thus, the speech is power, so that the constituvidade of individuals in the historical route, or what they are or may no longer be - given the discontinuity as a result of discursive modulations - they have their existence. In fact, the object that there is now, as it stands, is nothing more than a discursive formulation, a product of a set of sayings, incidentally, of statements: "The different statements in its forms, dispersed in time, form a set when referring to one and the same object "(. Foucault, 2004, p 36), so the speeches are various" quantitative descriptions, narrations biographical, demarcation, interpretation and cut the signs, reasoning by analogy, deduction, statistical estimates [...] "(ibid, p. 54).