A luta por reconhecimento da comunidade quilombola de Cacimbinhas no estado de Alagoas: tramas e dramas numa sociedade reificada

Abstract

The proposal of the thesis is to problematize the Reification from the oblivion of the Recognition. For that, we carried out a qualitative research through document analysis. Formal Recognition does not guarantee Intersubjective Recognition to quilombola communities. Quilombola communities live na experience of degradation of rights, When they are partof a cycle of Non-Recognition which potentiates the Social Pathologies of: invisibility, Forget fulness, contemptand reification. The Critical Theory deepens the discussionon the perspective of the struggle for Recognition through: love, right sand solidarity. Without Intersubjective Recognition, there is no possibility for quilombola communities to participate in social reproduction. For Honneth (2009) the origin of social conflicts, struggleis for expansion of the standards of Intersubjective Recognition present in its three spheres: love, rightand solidarity. Thus, with Intersubjective Recognition, social freedom is achieved. The problem for quilombola communities, as show by INCRA (2012), isto make the needs of the quilombola Community part of the political agenda. Formal recognition does not guarantee quilombola communities the potential to participate in social reproduction, as SEPLAG (2015) also shows. In this context, Honneth (2017) expands the concepto of Democratic Socialism by relating it to historical experimentalism, while Nascimento (2019) proposes a more radical Democratic Socialism with the proposal to form a Quilombola State. The refore, the Recognition and Reification is debated from the Quilombola Community Guaxinim of the Municipality of Cacimbinhas in the State of Alagoas, Brazil.